Cognitive Reflection and Religious Belief: a Test of Two Models

dc.authorscopusid57976071400
dc.authorscopusid57782063900
dc.authorscopusid57211604087
dc.authorscopusid36082461900
dc.authorscopusid57200182087
dc.authorscopusid36631535000
dc.authorscopusid36631535000
dc.contributor.authorŞeker, F.
dc.contributor.authorAcem, E.
dc.contributor.authorBayrak, F.
dc.contributor.authorDogruyol, B.
dc.contributor.authorIsler, O.
dc.contributor.authorBahçekapili, H.G.
dc.contributor.authorYilmaz, O.
dc.date.accessioned2025-02-15T19:38:26Z
dc.date.available2025-02-15T19:38:26Z
dc.date.issued2025
dc.departmentKadir Has Universityen_US
dc.department-tempŞeker F., Department of Psychology, Kadir Has University, Istanbul, Türkiye, Department of Psychological and Brain Sciences, University of Massachusetts Amherst, Amherst, United States; Acem E., Department of Psychology, Kadir Has University, Istanbul, Türkiye; Bayrak F., Department of Psychology, Baskent University, Ankara, Türkiye; Dogruyol B., Department of Psychology, Kadir Has University, Istanbul, Türkiye; Isler O., Department of Economics, The University of Queensland, Brisbane, Australia; Bahçekapili H.G., Department of Psychology, Istanbul Medipol University, Istanbul, Türkiye; Yilmaz O., Department of Psychology, Kadir Has University, Istanbul, Türkiyeen_US
dc.description.abstractExisting research suggests a negative correlation between reflective thinking and religious belief. The dual process model (DPM) posits that reflection diminishes religious belief by limiting intuitive decisions. In contrast, the expressive rationality model (ERM) argues that reflection serves an identity-protective function by bolstering rather than modifying preexisting beliefs. Although the current literature tends to favor the DPM, many studies suffer from unbalanced samples. To avoid this limitation, we recruited comparably large number of participants for both religious believers (n = 580) and non-believers (n = 594) and observed the relationship between reflection and two measures of religious belief: belief in God and disbelief in evolution. Our findings corroborate the negative associations found between higher levels of reflection and both types of belief, independent of religious affiliation. Our results align with the broader literature, supporting the DPM but not the ERM. © The Author(s), 2025.en_US
dc.description.sponsorshipTempleton Religion Trust, (TRT0424)en_US
dc.description.woscitationindexSocial Science Citation Index
dc.identifier.citationcount0
dc.identifier.doi10.1017/jdm.2024.41
dc.identifier.issn1930-2975
dc.identifier.scopus2-s2.0-85217467090
dc.identifier.scopusqualityQ2
dc.identifier.urihttps://doi.org/10.1017/jdm.2024.41
dc.identifier.volume20en_US
dc.identifier.wosWOS:001409863700001
dc.identifier.wosqualityQ2
dc.language.isoenen_US
dc.publisherSociety for Judgment and Decision makingen_US
dc.relation.ispartofJudgment and Decision Makingen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.subjectBelief In Goden_US
dc.subjectCognitive Reflectionen_US
dc.subjectCognitive Styleen_US
dc.subjectDual-Process Modelen_US
dc.subjectIntuitionen_US
dc.subjectReligiosityen_US
dc.subjectReligious Beliefen_US
dc.subjectReligious Disbeliefen_US
dc.titleCognitive Reflection and Religious Belief: a Test of Two Modelsen_US
dc.typeArticleen_US
dc.wos.citedbyCount0
dspace.entity.typePublication

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