The “karakoncolos/Kalikancaros” Belief in Turkish and Greek Sources;

dc.authorscopusid57191504512
dc.contributor.authorŞişmanoğlu Şimşek,Ü.Ş.
dc.date.accessioned2024-10-15T19:41:58Z
dc.date.available2024-10-15T19:41:58Z
dc.date.issued2018
dc.departmentKadir Has Universityen_US
dc.department-tempŞişmanoğlu Şimşek Ü.Ş., Kadir Has Üniversitesi Modern Diller Bölümü Öğretim Üyesi, İstanbul, Turkeyen_US
dc.description.abstractThe belief in “karakoncolos/kalikancaros” is seen in a wide geography spreading from Central Anatolia and Black Sea region in Turkey to Balkan Peninsula including Greece, Bulgaria and Serbia. Though karakoncolos is defined under different names in Turkish sources, the period it is depicted and its features are almost similar. According to this, the karakoncolos, believed to have emerged on the coldest days of the year, is depicted as a creature that is often hairy, resembling animal, haunting people and disturbing them. One of the first written sources in Turkish that included the belief in karakoncolos is Evliya Çelebi’s Seyahatnâme. Today, it is rarely a tradition in games such as “karakoncilo” in the Eastern Black Sea, or a belief that has been almost forgotten or even unknown by the majority, even though it continues to exist as a trivial image in Turkish literature and cinema. On the other hand, this belief, often referred to as kalikancaros in Greek, was compiled by the folklorist Nikolaos Politis at an early date (1904). In this study, first of all, referring to the various beliefs concerning kalikancaros in the mentioned compilations of Politis, the rewritings of them in the present Greek children’s literature by Filippos Mandilaras will be introduced. In today’s Greece, it will be revealed that especially during the Christmas period, it continues to exist as a popular figure of the musical performances in schools and in children’s books. When we have a look at the Turkish and Greek compilations of this belief in general, which is spread over a wide geographical area, we can see that the reviewed Turkish sources are mostly collected from the Eastern Black Sea region and rarely lived as an almost forgotten tradition. Today in Greece, also due to the Velloudios’ paintings, which still circulate today, the mentioned belief continues to exist as a “national” and a popular element of the childrens’ literature. © 2019, Milli Folklor Dergisi. All rights reserved.en_US
dc.identifier.citation1
dc.identifier.doi[SCOPUS-DOI-BELIRLENECEK-26]
dc.identifier.endpage197en_US
dc.identifier.issn1300-3984
dc.identifier.issue120en_US
dc.identifier.scopus2-s2.0-85062239758
dc.identifier.scopusqualityQ3
dc.identifier.startpage184en_US
dc.identifier.urihttps://hdl.handle.net/20.500.12469/6498
dc.identifier.volume2018en_US
dc.institutionauthorŞişmanoğlu Şimşek,Ü.Ş.
dc.institutionauthorŞişmanoğlu Şimşek, Şehnaz
dc.language.isotren_US
dc.publisherMilli Folklor Dergisien_US
dc.relation.ispartofMilli Folkloren_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.subjectGreek sourceen_US
dc.subjectKalikancarosen_US
dc.subjectKarakoncolosen_US
dc.subjectKoncolosen_US
dc.subjectTurkish sourceen_US
dc.titleThe “karakoncolos/Kalikancaros” Belief in Turkish and Greek Sources;en_US
dc.title.alternativeTürkçe ve Yunanca Kaynaklarda Karakoncolos/kalikancaros İnancien_US
dc.typeArticleen_US
dspace.entity.typePublication
relation.isAuthorOfPublication8cdeba79-b837-42e4-8015-c71b00bd99a8
relation.isAuthorOfPublication.latestForDiscovery8cdeba79-b837-42e4-8015-c71b00bd99a8

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