The “karakoncolos/Kalikancaros” Belief in Turkish and Greek Sources;

dc.authorscopusid 57191504512
dc.contributor.author Şişmanoğlu Şimşek,Ü.Ş.
dc.contributor.author Şişmanoğlu Şimşek, Şehnaz
dc.contributor.other Core Program
dc.date.accessioned 2024-10-15T19:41:58Z
dc.date.available 2024-10-15T19:41:58Z
dc.date.issued 2018
dc.department Kadir Has University en_US
dc.department-temp Şişmanoğlu Şimşek Ü.Ş., Kadir Has Üniversitesi Modern Diller Bölümü Öğretim Üyesi, İstanbul, Turkey en_US
dc.description.abstract The belief in “karakoncolos/kalikancaros” is seen in a wide geography spreading from Central Anatolia and Black Sea region in Turkey to Balkan Peninsula including Greece, Bulgaria and Serbia. Though karakoncolos is defined under different names in Turkish sources, the period it is depicted and its features are almost similar. According to this, the karakoncolos, believed to have emerged on the coldest days of the year, is depicted as a creature that is often hairy, resembling animal, haunting people and disturbing them. One of the first written sources in Turkish that included the belief in karakoncolos is Evliya Çelebi’s Seyahatnâme. Today, it is rarely a tradition in games such as “karakoncilo” in the Eastern Black Sea, or a belief that has been almost forgotten or even unknown by the majority, even though it continues to exist as a trivial image in Turkish literature and cinema. On the other hand, this belief, often referred to as kalikancaros in Greek, was compiled by the folklorist Nikolaos Politis at an early date (1904). In this study, first of all, referring to the various beliefs concerning kalikancaros in the mentioned compilations of Politis, the rewritings of them in the present Greek children’s literature by Filippos Mandilaras will be introduced. In today’s Greece, it will be revealed that especially during the Christmas period, it continues to exist as a popular figure of the musical performances in schools and in children’s books. When we have a look at the Turkish and Greek compilations of this belief in general, which is spread over a wide geographical area, we can see that the reviewed Turkish sources are mostly collected from the Eastern Black Sea region and rarely lived as an almost forgotten tradition. Today in Greece, also due to the Velloudios’ paintings, which still circulate today, the mentioned belief continues to exist as a “national” and a popular element of the childrens’ literature. © 2019, Milli Folklor Dergisi. All rights reserved. en_US
dc.identifier.citationcount 1
dc.identifier.endpage 197 en_US
dc.identifier.issn 1300-3984
dc.identifier.issue 120 en_US
dc.identifier.scopus 2-s2.0-85062239758
dc.identifier.scopusquality Q3
dc.identifier.startpage 184 en_US
dc.identifier.uri https://hdl.handle.net/20.500.12469/6498
dc.identifier.volume 2018 en_US
dc.institutionauthor Şişmanoğlu Şimşek,Ü.Ş.
dc.language.iso tr en_US
dc.publisher Milli Folklor Dergisi en_US
dc.relation.ispartof Milli Folklor en_US
dc.relation.publicationcategory Makale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı en_US
dc.rights info:eu-repo/semantics/closedAccess en_US
dc.scopus.citedbyCount 1
dc.subject Greek source en_US
dc.subject Kalikancaros en_US
dc.subject Karakoncolos en_US
dc.subject Koncolos en_US
dc.subject Turkish source en_US
dc.title The “karakoncolos/Kalikancaros” Belief in Turkish and Greek Sources; en_US
dc.title.alternative Türkçe ve Yunanca Kaynaklarda Karakoncolos/kalikancaros İnanci en_US
dc.type Article en_US
dspace.entity.type Publication
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