Tüzün, Defne
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TÜZÜN, DEFNE
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TÜZÜN, Defne
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Tüzün, D.
Tuzun,Defne
T., Defne
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Defne, Tuzun
Tüzün, Defne
Tuzun,D.
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DEFNE TÜZÜN
TÜZÜN, Defne
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Tuzun, Defne
Tüzün, DEFNE
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Tuzun,Defne
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Dr. Öğr. Üyesi
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Radio, Television and Cinema
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| Journal | Count |
|---|---|
| CINEJ Cinema Journal | 2 |
| Cinej Cinema Journal | 1 |
| Critical Arts-South-North Cultural and Media Studies | 1 |
| Sociology Lens | 1 |
| Studies in Documentary Film | 1 |
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Master Thesis Temsiliyet Krizi: Çek Yeni Dalga Filmlerinde Sistem Karşıtı Kadınlar(Kadir Has Üniversitesi, 2015) Bayman, Selda; Tüzün, DefneBu tezde, 1962'den 1968'e kadar Çekoslovakya'da üretilmiş, Yeni Dalga sinema akımının etkilerini taşıyan ve kadın figürlerin anlatılarının merkezinde olduğu filmlerdeki kadın temsilleri, sistem karşıtı hareketler bağlamında tartışılıyor. Bu araştırmada, Çek Yeni Dalga sineması olarak tarif edilen akımın etkilerini taşıyan filmlerdeki kadın figürleri performansları, ve hem filmlerin anlatısı, hem anlatım biçimleri bakımından üstlendikleri fonksiyonlar bağlamında incelenmiştir. Tezde, bu figürlerin, Çekoslovakya'da vatandaşların özgürlük ve eşitlik haklarını sınırlandıran sisteme karşı bir reform hareketi ve liberalleşme sürecini temsil ettikleri savı araştırılmıştır. Michel Foucault'nun özne ve iktidar ilişkisi ve 'biyo-iktidar' kavramı ile Judith Butler'ın 'performatif' kimlik kavramı bağlamında, Věra Chytilová'nın Bir Torba Dolusu Pire (Pytel Blech, 1962), Farklı Bir Şeyler (O něčem jiném, 1963) ve Miloš Forman'ın Bir Sarışının Aşkları (Lásky jedné plavovlásky, 1965) filmlerini inceleyen bu tezde, kadın figürlerin, ülkede yaşanan demokratikleşme ve liberalleşme sürecini temsil ediyor olabileceği önermesi tartışılmıştır. Bu tez özellikle, Chytilová'nın Papatyalar (Sedmikrásky, 1966) filminin detaylı formal analizi yaparak, filmin ana karakterleri olan Marie I ve Marie II'nin toplumsal kuralları nasıl ihlal ettiklerini ve filmin biçiminin de bu kural bozucu tutumu nasıl desteklediği göstererek, bu figürlerin, Çekoslovakya'da liberalleşme sürecini imleyen Prag Baharı'nın gelişini haber veren papatyalar olduğu iddiasını yapıyor.Article [safe] in a Narcissistic Closure(2022) Tüzün, DefneThis article offers an in depth formal analysis of the film Safe (Todd Haynes: 1995) By attending to Julia Kristeva’s concept of abjection as the earliest attempts to demarcate a space in the common, indistinguishable territory of the mother-child dyad and as an endeavor to overcome spatial ambivalence, this analysis focuses on the topography of the pre-symbolic. The study deals primarily with the film’s protagonist, Carol’s abjection, as evidenced by her relation to corporeality and to spatiality. Carol goes through a crisis in life and suffers from an undiagnosed illness. As the film progresses, she goes to a healing facility out in the desert, where she seeks treatment for her disease, here, but gradually regresses to a narcissistic phase. The semi-religious philosophy of this facility leads her to isolate herself from society and negates her integration into the socio-symbolic network. This self-indulgence and self-love finally causes her to be trapped in a narcissistic closure. This article discusses this narcissistic closure through the visual and audio analysis of the film.Master Thesis Parçalanmış Gerçeklikler: John Cassavetes'in Shadows (1959) ve Opening Night (1977) Filmlerinin Brechtiyen Analizi(2025) Tohum, Merve; Tüzün, DefneBu tez, Amerikan bağımsız sinemasının öncü figürlerinden biri olarak kabul edilen ve Hollywood konvansiyonlarına açıkça karşı çıkan John Cassavetes'in filmlerinde kullandığı filmik stratejilerin, Bertolt Brecht'in Aristocu klasik tiyatroya karşı geliştirdiği epik tiyatro anlayışıyla nasıl kesiştiğini incelemektedir. Shadows (1959) ve Opening Night (1977) filmlerini Brechtiyen estetik çerçevesinde ele alan bu çalışma, Cassavetes'in sinematik gerçekçilik arayışının, Hollywood karşıtı duruşunun ve klasik anlatı yapılarını reddedişinin Brecht'in epik tiyatro ilkeleriyle nasıl örtüştüğünü ortaya koymaktadır. Bu tez, söz konusu filmlerin Klasik Hollywood'un görünmez anlatım tekniklerini ve illüzyonist izleyici yaklaşımını sorguladığını, bunun yerine parçalanmış yapılar, kendine referans veren anlatım teknikleri ve izleyiciyi yabancılaştıran stratejiler benimsediğini savunmaktadır. Ayrıca, Cassavetes'in kendine özgü sinema yapma biçiminin, Brechtiyen diyalektik temsille ve Verfremdungseffekt ile Gestus kavramlarıyla örtüştüğünü ileri sürmektedir. Cassavetes'in yenilikçi sinemasal yaklaşımının, yeni bir film biçimi yaratarak seyir deneyimini yeniden şekillendirdiği gösterilmektedir. Shadows'daki Brechtiyen stratejiler, 1950'lerin Klasik Hollywood konvansiyonları ve melodramatik anlatı anlayışıyla karşılaştırılarak incelenirken, Opening Night'taki Brechtiyen stratejiler 1970'lerin Yeni Hollywood eğilimleri çerçevesinde değerlendirilmektedir.Master Thesis Immersion of the Spectator(Kadir Has Üniversitesi, 2019) Esen, Tan Müyesser; Tüzün, DefneFrom the first cinematic screening to this day, the basic concern of the mainstream cinema had been its attraction from the audience. Cinema enlarged its frame, curved its screen, darkened its theater, used multiple projectors and screens, added sound and color, used surrounding system in sound, added third dimension by using additional glasses, in order to make the audience immersed in the narrative, and to create an impression of reality. In the digital era, cinema as many other art forms has come to a paradigm shift. The inevitable change in the production and distribution along with the screening techniques of cinema by the arrival of the digital technology, create new cinematic narration strategies. However, the desire for the immersion of the spectator in narrative remains. In this thesis, the aim is to examine the new immersive narration strategies from the perspective of the cinematic apparatus and its function by analyzing Gravity (Alfonso Cuarón, 2013) as a highly immersive narrative cinema example which regulates conventions of the invisible narration to digital era.Master Thesis 'pro-filmic Thought' in Time-Image: 'lectosigns and 'sub-reality in 'mirror (1975)(Kadir Has Üniversitesi, 2021) Karyağdı, Mustafa Ozan; Tüzün, DefneWhen discussing cinema as a 'pre-linguistic' system of images and signs, audiovisual thinking gains another dimension as a 'pre-verbal' act of creation that lays the groundwork for a new kind of thinking. It attributes that a film could capture the unutterable through the peculiar cinematic expression beyond the 'rational monotony' and 'given codes in language'. Following the interrelated relationships, I problematize the notion of cinema-thinking that has critical distinctions in kind between filmmaking and spectatorship. Bergsonian method of intuition was approved to address this problem of irreducibility within the process of inter-exchange. That is in-between 'pre-determinant response' and 'pro-filmic thought' in spectatorial activities, moreover on the filmmaker side, cinematographic thinking of engendering movement/duration blocks through the strategic and intuitive way of thinking. Through Deleuzian taxonomy of images and signs, I specify the pure virtual domain called 'lectosigns' in Mirror (Tarkovsky, 1975), in which the spectator actively reads the images to engender autonomous thoughts proceeding beyond the narrative; to reconnect the collapsed images with actual life. In this concern, I trace Mirror back to its production process with the help of the diaries of Tarkovsky to unveil his strategic and intuitive thinking of cinematographic ideas. On the production side, strategic and intuitive thinking to actualize virtual cinematographic ideas following the unique potentialities of the medium as well as pre-determinant response and pro-filmic thought to reconnect images with the whole in spectatorial activities. As a result of the analysis of Mirror, the concept of 'sub-reality' manifests itself referring to the subdued realities by the oppressive ideologies that could be 'sealed' in time and 'rescued' by active cinematic 'lectorship' in a different space-time by the spectators through 'pro-filmic thinking' within the domain of lectosigns, in which cinema and philosophy collaborate. Wenn man das Kino als ein „präverbales" System von Bildern und Zeichen diskutiert, ist die Schaffung eines audiovisuellen Denkens aufgrund der wechselseitigen Beziehungen zwischen der Zuschauerschaft und des Filmemachens problematisch. Ich problematisiere den Begriff des Kino-Denkens, der eine kritische Unterscheidung zwischen dem Filmemachen und dem Zuschauen vornimmt. Diese Studie ist grundlegend darauf ausgerichtet, dieses Problem anzugehen. Das heißt, zwischen „vorbestimmter Reaktion" und „pro-filmischem Denke"' in der Zuschauertätigkeit, darüber hinaus auf der Seite des Filmemachers, kinematographisches Denken des Erzeugens von Bewegungs- /Dauerblöcken durch die strategische und intuitive Denkweise. Um die Implikationen beider Prozesse in Bezug auf das Kino-Denken zu untersuchen, verwende ich die Bergsonische Methode der Intuition. Mittels der Deleuz'schen Taxonomie von Bildern und Zeichen spezifiziere ich den rein virtuellen Bereich, der in Tarkowskijs „Der Spiegel" (1975) „lectosigns" genannt wird, in dem der Zuschauer aktiv die Bilder liest, um ein Denken jenseits der Erzählung zu schaffen, um die kollabierten Bilder wieder mit dem Leben selbst zu verbinden. In diesem Anliegen verfolge ich „Der Spiegel" mit Hilfe von Tarkowskijs Tagebüchern bis zu seinem Produktionsprozess zurück, um sein strategisches und intuitives Denken von kinematographischen Ideen aufzudecken. Somit möchte ich die Unreduzierbarkeit der unterschiedlichen Arten des Kino-Denkens in beiden Prozessen aufzeigen, kinematografische Ideen mit ihrem einzigartigen Akt des kreativen Denkens als strategisch und intuitiv, wie auch die vorgegebene Reaktion und das pro-filmische Denken in den Aktivitäten des Zuschauers. Als Ergebnis der Analyse von „Der Spiegel" manifestiert sich das Konzept der „Sub-Realität", das sich auf die unterdrückten Realitäten durch die unterdrückenden Ideologien bezieht, die in der Zeit „versiegelt" und durch aktives filmisches „Lektorat" in einer anderen Raum Zeit durch die Zuschauer „gerettet" werden könnten, durch „pro-filmisches Denken" im Bereich der „lectosigns". Mit anderen Worten: Das Kino als „vorsprachliches" System des audiovisuellen Ausdrucks kann die Aphasie, in der die Freiheit des Sprechens kaum gewährleistet ist, als Akt der Freiheit des Denkens eigenwillig überwinden.Master Thesis Scapegoats: the Femme Fatales of World War Ii(Kadir Has Üniversitesi, 2014) Bozcu, Merve; Tüzün, DefneThe hard-boiled femme fatales of film noir are usually represented as evil females and as a result they are often seen as a danger to society. However this notoriety usually results in their deaths and/or murders. in the end they are transformed into victims. This thesis focuses on this contradiction in two regards: What are the main reasons that they become victims as femme fatales and what is the meaning of this dilemma? This research answers such questions by exploring and utilizing René Girard’s theories of violence and Julia Kristeva’s notion of abjection through the textual analysis of the following films: Double indemnity (Billy Wilder 1944) Scarlet Street (Fritz Lang 1945) and The Strange Love of Martha ivers (Lewis Milestone 1946). The perils of these femme fatales are discussed in terms of the background of increasing women’s participation in the workforce in America during World War ii. This study concludes that the hard-boiled femme fatales are actually uncanny victims that bear traces of deep-seated social concerns and present a discussion about women’s new roles during the war years. -- Abstract'tan.Book Part Kim Bu Vasfiye?: Bir Temsiliyet Krizi Olarak Adı Vasfiye Filmi(Bağlam Yayınları, 2016) defne tüzünMaster Thesis Berlin the Hyperreal and Virtual Realities of Sex in a Dark Room(Kadir Has Üniversitesi, 2017) Sen, Burak; Tüzün, DefneBerlin’s unique history as an urban epicenter for the key events of the previous centuries also witnesses an era which is known as the “Golden Twenties”. The sexually liberated atmosphere of the then Weimar Berlin is in a way being simulated inside spaces urban phenomena called the “dark room”. A popular type of accommodation in the nightlife scene of the city in 2017 which serves as an entertainment space for the people who seek to experience a sexually charged escape from the humdrumness of reality. Meanwhile the advancements for the technology of Virtual Reality are catching up with the philosophical visions for virtual realities. This thesis intends to discuss the mind’s capacity to imagine through a philosophical examination and debate on reality and whether or not there are virtual realities by opening Berlin’s dark rooms Virtual Reality technologies the history of art films and film theory to discussion. Contextualized by Jean Baudrillard the hyperreal is one of the key concepts in making clarifying and criticizing these points of discussion. Furthermore the thesis revisits ancient philosophical debates such as Plato’s allegory of the cave while making observations on the most recent examples in Virtual Reality such as Alejandro González iñárritu’s installation Carne y Arena (2017). Although this thesis intends to refrain itself from analysis on a microscopic level concepts and ideas of film theorists who worked within a psychoanalytical framework will also be revisited to be able to suggest an explanation to certain phenomena such as the dark rooms in analogy with virtual reality. The general aim will be to open points of discussion which are thought to be significant for critique of recent examples in entertainment.Book Part Article Flattery and the Misanthrope(Wiley, 2025) Diken, Bulent; Akcali, Elif; Tuzun, DefneMolière's Alceste is often discussed with reference to his misanthropic personality, but what he aspires to doing, truth-telling, has received relatively less attention. This is curious especially if we consider that Alceste defines flattery, the opposite of truth-telling, as his main adversary. Indeed, it is Alceste's hatred of flattery that explains his misanthropy, not the other way around. We will first discuss the significance of flattery. Then, we trace the consequences of this idea in the play drawing on Aristophanes, Plato, and Aristotle where they define flattery as a relation to untruth and in opposition to friendship. In Plato's Gorgias, however, a second sense of flattery transpires: distorting ideas and practices through instrumental use. We ask what a reflection on flattery in these two interrelated senses can contribute to our understanding of Molière's comedy. What frames our discussion is the relation between Alceste and Philinte (as a stand-in for the social), on the one hand, and the relation between Alceste and Célimène (as a stand-in for seduction) on the other. Alceste cuts an abject figure in relation to both Philinte and Célimène. We end with a discussion of how Alceste can, for all his abjection, continue to fascinate us.
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